By Michael J. Taleff PhD CSAC MAC
The features of the ebook regarding the philosophy of technology and cognitive technology (inductive and deductive reasoning, biases, and heuristics) are distilled in average and worthy methods. i like to recommend this booklet to these habit execs who are looking to create their very own framework for moral determination making.
Ethical decision-making is needed in lots of of the tricky events confronted by means of dependancy execs. during this consultant, Michael Taleff describes how you can combine severe pondering with moral decision-making. it is a consultant no longer on "what to do" while faced with tough moral dilemmas, yet on tips to take into consideration what to do.
The writer provides universal moral dilemmas that dependancy execs face of their day-by-day work--such as boundary concerns, confidentiality, twin relationships, and more--and asks readers to contemplate their very own responses to those dilemmas. The publication then exhibits readers how you can practice new versions of moral pondering to perform.
- Presents a moral self-exam to motivate serious brooding about one's personal decision-making technique
- Introduces quite a few types resembling the social agreement thought, existentialist concept, and moral egoism
- Discusses how biases, emotional reactions, and fallacies can weaken moral decision-making
- Presents an introductory "Ethics Judgment Kit," an easy, sensible decision-making technique for college students
This booklet demonstrates how serious pondering talents can influence and increase the method of moral decision-making."
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Additional resources for Advanced Ethics for Addiction Professionals
Such criteria would include a wide-ranging (if not universal) set of laws. Examples of such criteria would include the addiction codes of ethics most counselors sign when they become certiﬁed or recertiﬁed. Knowing these codes ahead of time, you as an addiction counselor are informed of what and what not to do in terms of ethical conduct. The next position is the relativist stance. While we will shortly examine this more closely, in summary the relativist position states that what is right for one person may be wrong for another.
At this juncture, we need to remind you that this is not so much a book on what you should do as it is one on how you can conduct, perform, or accomplish your own moral reasoning. Being able to do this is where critical thinking comes in. It gives you suggestions on how to think, not what to think. First things ﬁrst, take a position about addiction ethics—or, better yet, make a judgment call about an addiction ethics situation and already you have made an argument. 3). For example, one such argument might be: “I think it’s wrong to tell clients who have been prescribed medications by a medical doctor to stop taking them.
THE MORAL EMOTIONS All this talk of emotion takes us to the point that, as humans, we generally don’t make our initial ethical judgments with a great deal of reason. We judge emotionally ﬁrst and then rationalize later (Shermer, 2004). Moreover, we tend to use certain emotions to make up our moral sense (Gazzaniga, 2005). The intensity of any one or combination of these emotions will sway the way we think. And if that isn’t enough, we generally use the ﬁrst argument that satisﬁes our belief or opinion, and then cease thinking (Gazzaniga, 2008).
Advanced Ethics for Addiction Professionals by Michael J. Taleff PhD CSAC MAC