By Sigurdur Hafthorsson
The examine is a radical exam of either textual and archaeological resources for the background of the dominion of Aram-Damascus.
This state was once an Aramean kingdom focused round Damascus in Syria from ca. 1100 to 732 B.C. The textual assets for the examine are inscriptions in Aramaic, Neo-Assyrian inscriptions, and the previous testomony. In previous reports, archaeology has been little utilized in tracing this state. This research offers an outline of excavations and surveys within the area round Damascus and the Golan.
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The research is a radical exam of either textual and archaeological assets for the historical past of the dominion of Aram-Damascus. This nation was once an Aramean country concentrated round Damascus in Syria from ca. 1100 to 732 B. C. The textual resources for the examine are inscriptions in Aramaic, Neo-Assyrian inscriptions, and the previous testomony.
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Extra resources for A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C
Above the fragment some destruction debris was found to date to the military campaigns of Tiglathpileser III in the year 732. One must assume that this wall is the western wall of the latest of the three structures built on top of one another (structure A), as the earlier structures (B and C) had not been uncovered when fragment A was found. 215 Further, the authors claimed: + + + The pottery assemblage collected from the level beneath the inscribed stone fragment was not large but contained nothing later than from the middle of the ninth century BCE.
This makes it especially clear that the attribution of the stele to Hazael is highly dependent on Biran & Naveh's arrangement of the 246 25 °Cryer 1995, 234. 251 It must be noted that Galil (2001), who placed fragment B above fragment A, reconstructed the above mentioned kings' names in fragment B in the same way (p. 19). 252 Biran & Naveh 1993,96-97. 253 See above. 254 Biran & Naveh 1995, 9-11. 60 61 A PASSING POWER CHAPTER THREE: ARAMAIC TEXTS fragments. Below I will first discuss some problems with identifying Hazael as the Aramean king in the text, and then discuss other alternatives which become interesting only if one does not accept Biran & Naveh's arrangement of the fragments or their identification of the kings of Israel and Judah.
Cf. g. RIMA 3, 67-71 (the Black Obelisk). 317 RIMA 3, 180-199. 74 A PASSING POWER several exemplars of one and the same text. 318 In most cases, I WI"11 not discuss each individual exemplar, other than acknowledging their existence and find spot, if I find it necessary. Instead, I will concentrate on the text and note important variations should those occur. To make my presentation clearer I will provide short information for each text. There I list the palu 319 of the reigning king in which the events are commonly thought or explicitly stated to have occurred (if in doubt I will present the actual discussion) and their designation in RIMA 3 (Royal Inscriptions of Mesopotamia: Assyrian Periods, vol.
A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C by Sigurdur Hafthorsson